Tuesday, 8 September 2015

On Seva

Seva does not simply mean to serve, seva means to serve with no egoism and no selfishness. Real seva means we are not considering what we will get in return. Seva is service with the intent to please the object of our service. Cultivating this attitude brings about real bhakti, real love. So in this sense, by external considerations, there is no big or small service.
Big and small are seen by Krishna only in reference to the content of our sincerity, and the purity of our love. One can build a magnificent temple with pure love and that is a great service, or one can offer a simple flower and that is just as good, may be even better, depending on the internal quality of how we are genuinely trying to please the Lord. One of the reasons our spiritual progress gets impeded is because we don’t really appreciate the opportunity to serve.
The human ego wants to be served. The human ego wants to be glorified. And to the degree we hold onto these attachments, we cannot really appreciate the supreme, eternal, infinite value of glorifying Krishna, glorifying and serving those who love Krishna.
— Radhanath Swami

Attracting Grace

For the treasure of divine love to awaken in our hearts, to overcome the ahankar, the false ego, and to free ourselves from the shackles of endless selfish desires and fears – all of this is only possible through grace. Why? Because there are powers beyond our intelligence, beyond our physical strength, beyond our will power that we are up against within this material manifestation.
This grace cannot be attained simply by our efforts. We could memorize entire scriptures, we could eat only one grain of rice a day, we could sleep only five minutes a day, we could build enormous temples, we could feed one million people, we could chant a billion names of God, but none of this will necessarily attract grace.
But when we are sincere, serious, humble and are eager to serve the Supreme Lord and all living beings through Him, with no ulterior motives, then Krishna is eager; Srimati Radharani, the feminine potency, the source of all grace, is eager to deliver us.
You cannot digest food if you have no hunger. This is the principle of Ayurveda. Digestion is the key to good health and you can’t digest unless you are hungry. So similarly grace is everywhere. Grace is all-pervading, just like the sunlight is all-pervading, but we have become so habituated to live in dark places. In order to digest and assimilate that grace we have to be hungry for it. We are beggars for grace. We understand the need for grace.
— Radhanath Swami

Need for a Strong Foundation

Everyone seeks happiness. True happiness is a product of inner fulfillment. Through the ages, sincere people have turned to spirituality to find a higher quality of life. The tendency in today’s world is to be trapped in a life obsessed with quantitative rather than qualitative values. This tendency can imprison the mind in endless superficialities. Today, stress and anxiety are often daily realities, and even those who excel are often prisoners of their own success. The more we have, the more work it takes to sustain it, and the more people try to take it away from us. It’s like battling to swim upstream in the river of competition.
Real wisdom is to build our life on a strong foundation. This world is a place of dualities and no one, whatever their position may be, can escape from these dualities. There is success and failure, honor and dishonor, pleasure and pain, happiness and distress, victory and defeat. If we build a strong internal foundation in life, then whatever comes in our life—the ups, the downs, the rewards, the trials—we can grow from, we can gain experience from. We can deepen our love through any situation that comes upon us. We see the world according to our unique state of consciousness. A really successful person is one who sees a positive opportunity in every situation in life. Even in the darkest tragedies and traumas, there must be something to learn, some wisdom, some growth, some opportunity.
A diamond is nothing but an ordinary piece of coal, which with the help of nature’s wisdom, has transformed into a precious jewel under extreme pressure. Pressure can make us, pressure can break us. Tragedies can make us or they can break us. And even success, honor and glorification can make us or break us. To make a positive transformation takes a strong foundation. We should perform our duties with full power and determination and enthusiasm, and not be attached to the results of our duties. A happy, clear-thinking and fulfilling life requires that we learn the art of controlling the mind rather than being controlled by it.
What greater need is there than the leaders of society, from all levels, to be exemplary in transforming greed into generosity, transforming envy into appreciation of others, transforming arrogance into humility, transforming our selfish passions into selfless love, service and compassion towards others, transforming despair into hope and seeing opportunities in whatever comes before us in life?
— Radhanath Swami

Understanding Meditation

There are different forms of meditation in every religious tradition and practically in every denomination of each religious tradition. In order for any of them to be effective, what is most important is our sincerity and the willingness to really absorb ourselves in that particular process. Some meditate on a silent mantra, some on a particular form, some on a particular prayer, some on a virtue, some on the breath, some on the different sensations of the body and some on the name of God, which is considered very divine and holy.
All these meditations are meant to purify our heart and bring our mind to its natural condition. Our consciousness is inherently pure, eternal, full of knowledge and bliss. But somehow or other it has been covered by and adulterated by so many misconceptions, so many desires, so many longings, so many anxieties about what we want and what we don’t want “I am a man, I am a woman; I am American, I am South American, I am Indian, I am Pakistani, I am Russian, I am African”— all of these are bodily conceptions. We are so much consumed by these things and it is all mixed into our consciousness. If we filter our mind through meditation or any genuine spiritual practice, it brings our consciousness back to its original state, which is pure.
Another example is a mirror. When you look into a mirror, you see yourself. But what if that mirror has been neglected for hundreds of years? There are layers and layers of debris, dust, dirt and filth. And when you look into that mirror, all you see is the dust and the dirt that is accumulated, and all that you think is “This is me!” But when you clean the mirror, little by little you start seeing the image of yourself. And when the mirror is actually clean, you see who you are. Meditation is for that purpose; prayers are for that purpose; spirituality is for that purpose: to cleanse our heart, to cleanse our life-style so that we can actually directly experience our own essence, which is eternal, full of knowledge and full of love.
— Radhanath Swami

On Harmony

When we are chanting the holy names in congregation, if the leader of the kirtan sings one melody and everybody in the group decides to sing whatever melody they like best, the resulting sound won’t be melodious. Therefore, whether we like the melody or don’t like the melody, everybody surrenders to sing the same. For a kirtan to sound beautiful and sweet it needs cooperation. Cooperation means the higher principle. We may have preference for a melody or a preference for a tempo or a style, but we all accept to follow the leader in unity. When the kirtan is harmonious with so many people, it’s a tumultuous beautiful sound. We can’t hear just one voice during the chorus; or rather we do hear one voice. But that one voice is actually the sound of everyone’s voice in harmony. That’s our offering to God. And why is it so pleasing to the Lord? Because we are all cooperating for a higher purpose. We are all united for the pleasure of the center, for the pleasure of Krishna, in spite of all our differences. —  Radhanath Swami

Self Satisfaction

It is the nature of human ego that we become so filled with anxieties when we have expectations – because, in this world, you always don’t get what you expect. If we expect good weather and it is bad weather, it is very disturbing. If we expect respect from our husband, our wife, our friends, or the world, we are not always going to get it. The more we expect, the more we suffer when we don’t receive what we expect. And the more we get, the more we expect, and when we don’t get, the more we suffer. This is human psychology.
Renunciation or detachment means to be self-satisfied – that is, we don’t need anything. When we are not self-satisfied, the soul tries to find satisfaction somewhere else. If we are not finding satisfaction in our love for God and our compassion for all living beings, we are going to expect it from somewhere else.     — Radhanath Swami

The Power of Time

Take a glass filled with a fizzy drink. Say Sprite. What do you see on the surface? Lot of small bubbles that fizzle out in a few seconds. Govinda Dasa, a Bengali poet, has said that our life in this world is as temporary and insignificant as a bubble of water on a lotus petal. Hence, the scriptures tell us not to aspire for a permanent settlement in this temporary world. All advances in technology and all attempts to prolong life in this world are akin to the attempt to prolong the life of a bubble in a glass of Sprite. In comparison to the sky of eternity, our life is as brief as a flash of lightning.

An old man and a young boy may both look at the same clock, but they see it differently. An old man is apprehensive and nervous as he sees the clock ticking away. A young boy, however, is impatient and wonders when the watch will speed up so that he can enjoy life. But the old man wishes that the clock stop moving. Well, a time piece may stop, but time won’t. When bored, we want to kill time, but no one can do so. It’s Mr. Time who kills all without discrimination.
– Radhanath Swami

The Network of Material Illusion

The network of material illusion has been created with great sophistication. Every time we deviate from the principle of servitude, we become more and more entangled in the complexities of material bondage. It is a vicious cycle. Every thought, word and deed, performed in an attempt to find happiness apart from our service to God, further binds us, covers us and entangles us in ignorance.
It’s like a fly that is caught in a spider’s web. Somehow or the other it is entangled, but out of ignorance it thinks that it can get itself out of that situation. The more it moves around to free itself, the more it becomes entangled in the web. The enthusiastic fly moves around, struggling hard to free itself. But after some time we don’t even see the fly; all we see is a little web-ball that’s just moving around. The fly is now totally bound and covered.
Human life is meant for self-realization, not for entangling ourselves like that fly in the spider’s web. The only way a fly can get out is if somebody comes and takes it off. And for those entangled in ignorance, that help comes from the saintly people. – Radhanath Swami

What Is Real Wealth?

Srimad Bhagavatam tells that even if one conquers the entire universe one cannot be satisfied or free from anxiety unless one controls one’s own mind and senses. So this is real wealth. True wealth from a realistic spiritual prospective is not what we accumulate – fame, power, wealth, skills, longevity of physical life. All of these things we strive for thinking they will give us happiness.
Real wealth is happiness that is not subjected to the ever changing conditions of this world. Because whoever we are, whatever position we may hold, this world is full of uncertainties – honor, dishonor, pleasure, pain, happiness, distress, health, disease, fame and infamy, the birth and death of love ones. Often times these dualities are out of our control.
So real happiness is transcendental to all of the changes in this world and we must deal with the things of this world from the prospective of service, rather than from the prospective of being the enjoyer because of the lack of fulfillment inside. – Radhanath Swami

On the All Attractive

People desire material opulences because if you have it you become attractive. But a devotee doesn’t need these things because Krishna is all attractive. That is what the name Krishna means. So when we take our pleasure in Krishna’s unlimited inconceivable attraction then our hearts are totally filled up forever. But when we forget that all attractive relationship with the all attractive one, then we try to compensate and fill that void in our heart bytrying to become attractive ourselves.

When the flower of love awakens in our hearts, that love attracts the all attractive, and what could be more attractive than that. On the spiritual platform we can have knowledge, beauty and fame, but our spirit is seva (service). We use these gifts to serve Krishna and Krishna’s children of all varieties. Otherwise, when we have these things on the material platform, the ahankara(ego), takes control and we become proud that I have more than you. Kunti says when we become proud like this the ego makes the heart hard. We cannot with humility cry out the names of God. If we actually want to taste the sweetness of the holy name in such a way that we will never stop chanting then we must have humility. Bhakti means to see everything as an opportunity to serve, to experience our love for Krishna and to experience Krishna’s infinite love.  – Radhanath Swami

The Mystery of Radha, the Female Energy of God

The mystery of Radha, the female energy of God, had both fascinated and eluded me. After all I had experienced, after all I had read, after all the sadhus I had met, nothing had prepared me for the hidden truth of yoga’s greatest mystery: the mystery of bhakti, or devotion. And now I was learning that the keeper of this mystery was Radha. For the first time it began to dawn on me that these saints of Vrindavan had penetrated into the deepest, most confidential aspect of the spiritual journey.
The secret? That beyond worldly pleasures and beyond the liberation of oneness with God, is an eternal dance, an endless night of love, and the intoxication of one’s very soul. And the one capable of giving entry to this unbearably sweet realm was Radha.
It was their yearning to connect with Radha that allowed these yogis of Vrindavan to demonstrate such intense and genuine humility. By casting aside all interest in yogic powers, they seemed to be drowning in an ocean of divine love. My mind and heart were charmed by this rich theology known as bhakti, the yoga of unconditional love. It seemed to put so many of my mind’s questions, both asked and yet to be asked, in a comprehensive perspective. Although still apprehensive about committing myself to one particular path, I felt a yearning brewing in my heart to follow the path of Bhakti.
After Krishnadas Babaji blessed me, stood up, and walked away along the riverbank, I sat there staring into the river and contemplated on this secret of the feminine divinity. In the Christian church, the adoration of Mary, the Mother of Jesus, inspired both divine love and embittered factions. And the mystery of Mary Magdalene gave rise to secret orders, veiled symbolism, and intrigue. Many Hebrews saw Shekinah as the female aspect of God or the bride of the Sabbath, as did certain students of the And within Islam, there were followers of the Sufi sect who honor the divine feminine in their reverence to Fatima. Now I was finding how from the Vedic, ancient scriptural perspective, Feminine Divinity had always been accepted as truth.
As I looked out onto Mother Yamuna, I pondered on how the nourishing, compassionate side of spirituality is often overruled by the elements of power and control. It impressed me how important it was to pay attention to the feminine aspect of the divine.
(Excerpt from The Journey Home)

Reasons to Continue our Spiritual Practice

There is a beautiful story in the Srimad Bhagavatamabout Mahadev, Lord Shiva. Once upon a time when thedevas and the asuras were churning the ocean of milk for nectar, massive quantities of poison came out. They were seeking nectar, but sometimes when we want nectar, first we have to remove all the poison.
That’s kind of the way our sadhana is, our spiritual practice. The real nectar of prema, or love – love for God and love for all beings – is within us. Our spiritual practice is just to remove all those things that obscure our connection to that love. So sometimes when we are doing our meditation or our chanting, a lot of poison starts coming out of us – lust, envy, anger, greed, illusion and arrogance – and we actually see all this stuff that is already there. That should not discourage us. We should not give in to those things; rather if we just tolerate them and continue with our spiritual practice, gradually it will all be removed, and then the real nectar which we are all seeking will be forever ours.
So this poison from the churning of the Milk Ocean spread everywhere and the great rishis and devas approached Lord Vishnu, who took them to Shiva. When Shiva saw the plight of all living beings on the verge of extermination, by his mystical power he took massive oceans of this poison and concentrated it so that it could fit in the palm of his hand. We can’t even imagine the power of that concentrate. And because this poison had to go somewhere, he drank it. His throat became very black in colour. This black throat is one of the features of Shiva that is most honoured, and is considered to be the ornament of his compassion. He is known as Neelkantha or Kalkantha. There in the Bhagavatam there is a beautiful verse in relationship to this story:  the service that is most pleasing to Bhagavan is when we make sacrifices without selfishness, out of compassion, for others within this world. – Radhanath Swami
tapyante loka-tāpena
sādhavaḥ prāyaśo janāḥ
paramārādhanaṁ tad dhi
puruṣasyākhilātmanaḥ
 
It is said that great personalities almost always accept voluntary suffering because of the suffering of people in general. This is considered the highest method of worshiping the Supreme Personality of Godhead, who is present in everyone’s heart. Srimad Bhagavatam 8.7.44

Becoming an Instrument of the Love of God

The basic principle of any religion is to understand that we are not the doers, that there is a power beyond our own that is working through us. But I have the free will to choose who I want to work through me. Is it going to be my own selfish ego or is it going to be the grace of God? So, firstly we should recognize that Krishna is the dear intimate friend, father and mother of all living beings. And then,  when we take a position of leadership, we are like an elder brother or an elder sister, who is meant to help that person on behalf of the mother and father.
These three principles the Gita says we should understand: Krishna, Isvara, or God, whatever name we may have, is the proprietor of all that exists, including my abilities, my intelligence and all my wealth; everything is ultimately meant to be used in harmony with his will, which is for the compassion and the well-being of all living beings; and that ultimately he is the supreme friend, and I’m meant to be the instrument of the love of that friend. – Radhanath Swami
bhoktāraṁ yajña-tapasāṁ
sarva-loka-maheśvaram
suhṛdaṁ sarva-bhūtānāṁ
jñātvā māṁ śāntim ṛcchati

A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries. Bhagavad-gita 5.29

On Detachment

It is the nature of human ego that we become so filled with anxieties when we have expectations – because, in this world, you always don’t get what you expect. If we expect good weather and it is bad weather, it is very disturbing. If we expect to always be respected by our friends, or coworkers or other people in the world, we are not always going to get it. The more we expect, the more we suffer when we don’t receive what we expect. And the more we get, the more we expect, and when we don’t get, the more we suffer. This is human psychology.
Renunciation or detachment means to be self-satisfied – that is, we don’t need anything. When we are not self-satisfied, the soul tries to find satisfaction somewhere else. If we are not finding satisfaction in our love for God and our compassion for all living beings, we are going to expect it from somewhere else. – Radhanath Swami

Finding a Real Guru

A real guru teaches according to the previous masters. He is the humble servant of his guru. His teaching process is very simple. If we find someone, who is teaching surrender to God, is coming in a line of such gurus and is humbly following his master, then he is the right guru.
It is not a question of mystic powers; it is not a question of magic shows. It is not a question of guru who reads minds, or creates articles out of the veneer, or has millions and billions and trillions of disciples. A guru is simply a humble servant of the Lord teaching us how to be a humble servant of the Lord, according to the word of scriptures and according to the previous saints. That is all. He simply presents the truth in his life and in his words.
If we are sincere, we understand these things and we search, then God will lead us to the proper guru, and the Guru will reveal God to us. It is not very difficult.  We need such a person we can trust, “Yes, through this person, I am receiving the divine grace of the Lord.” – Radhnath Swami

God is Like a Power House & We Are Like Light Bulbs

God is like a powerhouse, an electrical powerhouse. And we are all like different lightbulbs. There are 50-watt Lightbulbs, 100-watt lightbulbs, 500-watt lightbulbs, 1000-watt lightbulbs. According to our gunas, according to our karmas, and according to our perseverance, we may be very small lightbulbs or we may be very great lightbulbs. You may be Ph.D. scholar, a Nobel laureate, or you may just know basic arithmetic.
But whatever power we have at any level, it is coming from janmady asya yatah — the ultimate source wherefrom that current is flowing. And every living being in the human form of life has the independent free will to use that energy and channel it according to his or her desire. We may channel that energy, motivated by greed, lust, envy, anger, pride and illusion; or we may channel that same energy with compassion, with love, with concern for others and with devotion. But either way the energy that everyone has is coming from the original source, janmaady asya yatah. —Radhanath Swami

Monday, 7 September 2015

Honoring Srila Prabhupada

August 18th, 2014, was the 118th anniversary of the birth of Srila Prabhuapada, the Founder-Acarya of the International Society for Krishna Consciousness and the guru of Radhanath Swami. Below is an excerpt of a talk given by Radhanath Swami on the same day in 2002.
What is the Real Purpose of Life:
We have forgotten who we are and what is our real purpose of living. We are not this temporary material body or the flickering mind. We are the eternal soul, the life force. The nature of life force is that it is a part of God; it is eternal, full of knowledge and full of bliss. To remember our relationship with God is the purpose of human existence. It is the only platform where there is real happiness. In forgetfulness of our relationship with God as his loving servants, we are destined by our own activities to accept karmic reactions, which we then must enjoy and suffer birth after birth. We have rejected the rare jewel of God within us to search for the broken pieces of glass in the form of enjoyment of this temporary world.
The Cause of Suffering, Forgetfulness, andAvidya (Ignorance):
It is this forgetfulness, this avidya or ignorance, that is the cause of all suffering. Out of compassion, the Supreme Personality of Godhead descended into this world and spoke Srimad Bhagavad-gita, and gave us the Vedic literatures through His incarnation Veda Vyasa. Those great souls who live with the spirit of the Lord’s compassion shining through their hearts – they are the true well-wishers and friends of all human society. With this in mind let us briefly examine the life of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.
The Life of Srila A.C. Bhaktivedanta Prabhupada:
When Srila Prabhupada was in his early twenties he first met his beloved spiritual master Srila Bhaktisiddhanta Saraswati Thakur. At that time he was given the instruction, “You are an intelligent young man, so take this message of Sri Chaitanya and spread it throughout the world in the English language.” Although Srila Prabhupada was a married man with a child, he spent the rest of his life preparing for that mission. When he was in his fifties he retired from all worldly life and made his base in Sri Vrindavan dham, the holy land of Lord Krishna. This is the most sacred of all sacred places, with over five thousand temples of Krishna, where everyone is chanting the names of Krishna day and night. This very place, where Krishna is eternally performing His beautiful pastimes in a charming spiritual environment, is where Srila Prabhupada translated the First Canto of Srimad Bhagavatam into the English language, with the idea that this would facilitate him for fulfilling the mission of his spiritual master.
He was living as sannyasi; therefore he had no material wealth. But he had an unlimited treasure-house of love for Krishna and for every living being. He went to Bombay; in brief, he actually had to sit on the steps outside the offices of the Scindia Steamship Company, begging for a ticket on a steam cargo ship to New York City. He was not begging for himself. He was begging for you and me, and begging for all living beings. He did not need anything. He had everything. He was living in Vrindavana in divine consciousness. Yet he was begging and humbling himself to the most insignificant position, preparing to lead a life full of danger and fear, full of torturous conditions. He did that to give the world love of Krishna. He was given his ticket on the Jaladuta.
From Bombay he took a train to Calcutta, just a couple days before the boat was to depart. He went to Mayapur dham to visit the samadhi mandira of his guru maharaja Bhaktisiddhant Sarasvati Thakur. He spent the day praying for his blessings. He came back to Calcutta. There were five people who came to be with him and to see him off (Sena Gupta, Bhagavati, Mr. Ali, an employee of Scindia steamship line and his little son Vrindavana). He had forty rupees. Seven dollars and he boarded the boat. While in the Arabian Sea there were great storms, and he experienced seasickness and several heart attacks.
Prabhupada’s Struggle in New York:
Srila Prabhupada departed Calcutta on Friday the 13th of August, 1965. After 38 days of life-threatening journey he finally arrived in New York City, where he knew no one. For those of you who have read his diary, you can do nothing but fall at his feet with gratitude in your heart. How he lived! He sometimes lived on the Bowery, where there were drunkards and prostitutes and drug addicts. Sometimes he would find somebody who took a little bit of interest in Krishna and he would stay at their house with them.
Determination of Srila Prabhupada:
He was seventy years old and he wrote to his godbrothers, to some wealthy people in India and to politicians:  “I want to start the first Radha Krishna temple in America. The people will be receptive. Please help me.” But everyone wrote back, “Swamiji, it is impossible. Come home.” The only thing he had of any material value whatsoever was his return ticket on Jaladuta to Bombay. But he would not use it, even if there was no result. If you read his diary, you see that he considered everything the property of Krishna. He was a pure devotee; he was accountable to Krishna for everything he said, everything he did. He would note down every expenditure and every kind of income. Fourteen cents for a banana and some potatoes, he spent one day. Thirty cents for bus fare. Twenty-three cents for a banana and a potato and an apple. He wrote down all of this. And sometimes people would buy his books and he would get a little income and he would simply use it for preaching.
He was staying in various places. He was always inviting people, “Come.” His diary explains that he was inviting the world to come and get the message of Krishna. One night he wrote that nobody came. So was he depressed? Somehow or other he got a little tape recorder and just did a whole program for the tape recorder. Another day, he explains, three ladies and a gentleman came. “And I play the tape of my chanting for them. And they like it. Therefore now I can understand that Haridasa Thakur’s prediction that the holy name of Krishna will be spread all over the whole world.” Such positive thinking.
He never gave up hope. He never gave up faith. In 1966, on the most blessed of all celebration days – Gaura Purnima, the Appearance of Lord Sri Caitanya Mahaprabhu – Prabhupada wrote in his diary, “In Vrindavana and in Navadvipa, my godbrothers and godsisters are gathered together to have glorious celebrations, but here I am ten thousand miles from the nearest Vaishnava. I am all alone with nothing. But I am very happy, because this is the message of Krishna. Lord Caitanya Mahaprabhu wanted His holy name spread throughout the world and I am willing to suffer in hell to perform His will.” That is Srila Prabhupada.
Prabhupada was always Positive:
At one point Srila Prabhupada was homeless. Some people arranged for him a small storefront at 26 Second Avenue, on the Lower East Side of Manhattan. They would be able to help with the payment for one month, but after that they could not help him. He writes in his diary, “We will leave it to Krishna.” And he began having Bhagavad-gita classes. Soon some interested people started coming. Then he started going to the Tompkins Square Park, sitting under an elm tree and playing a bongo drum that someone had given to him. He had no mridanga; he had no Vedic instruments. Playing that little drum, he would chant Hare Krishna and crowds of people would come around and sing and dance with him. He would explain the message of Bhagavad-gita.
Soon, very sincere seekers of the truth were coming to him – some of whom had been born into great wealth and affluence, who had the world at their feet materially. But they had the wisdom to understand that there is no fulfillment, there is no meaning in those things alone. There must be something higher; there must be something deeper. There must be some spiritual substance to life. They were disoriented by the hypocrisy they had experienced in society, and the messages they had heard that contained no satisfactory philosophy. When they heard Srila Prabhupada’s message, when they met with Srila Prabhupada’s heart, they felt, “Here is a man who loves me. Here is a man who loves God. Here is a man who will sacrifice his life for the welfare of everyone and anyone.” And they gave their lives to assisting him. Soon Srila Prabhupada’s little storefront was overflowing with sincere souls. After that he went to San Francisco, and then to Montreal. And an amazing thing about Srila Prabhupada became revealed – that those who were actually grateful for what he gave them, they were empowered and inspired with the same type of fearless compassion he had.
There were three married couples who had been devotees for not even one year. Srila Prabhupada sent them to London to establish Krishna Consciousness there. They had no money; they did not know a single person. But they had one thing – they saw what Prabhupada did for them. And the magic of that mercy inspired them to do the same for others.
Those six people – Guru das and Yamuna, Mukunda Maharaja and Janaki, and Syamsundara Prabhu and Malati – did not have enough money to get into the country. Srila Prabhupada had to send them a money order. One couple at a time came in and showed, ‘this is how much money we have.’ So they would get through, and then they mailed that cheque to the next couple, who mailed it to the next. After they were all in, they mailed that cheque back to Srila Prabhupada. Malati had a little child that Srila Prabhupada had named Sarasvati – the first child born in the Hare Krishna movement. She was sometimes living in the basement of a warehouse, in a brown cardboard box with her family. But the devotees were inspired. They were ecstatic. They wanted to share the glorious gift that Srila Prabhupada had given them. They adopted Srila Prabhupada’s spirit of fearlessness, of doing the impossible, seeing Krishna as the controller. They approached the Beatles, the most influential people in the whole western world. Impossible to meet such people. But they met them, and influenced Mr. George Harrison. Gradually they were chanting in the streets. Srila Prabhupada came to London and established Krishna Consciousness.
Srila Prabhupada’s Determination Finally Bears Fruit:
Our beloved godbrother Tamal Krishna Gosvami – who, by Krishna’s inconceivable arrangement, left our physical association earlier this year – was another such person that could do anything and everything because he was inspired by Srila Prabhupada’s mercy. Srila Prabhupada was sending such devotees to various places of the world. Soon there were 108 thriving temples. From living in a cardboard box in a warehouse basement, there is now Bhaktivedanta Manor. From a tiny room in Vrindavana developed the most popular temple in  Vrindavana Dham, the Krishna Balaram Temple.
Book Distribution:
When Srila Prabhupada began his book distribution, he was the only distributor. He would take his magazines and just go from store to tea shop, in his old age, trying to convince people to accept the message of Krishna in the form of Back To Godheadmagazine. Not long afterward he established the largest publishing company of Indian literature in the history of the world. Hundreds of thousands of books have been distributed. Sometimes tens and thousands of Bhagavad-gitas were distributed in one day, by those who had been touched by his spirit of compassion. We can speak on this subject for many many hours, days, weeks, months, years and lifetimes. What was Srila Prabhupada’s motivation? Selfless, unconditional love for Krishna. Selfless, unconditional love and compassion for you and me. His wish for us to share in the highest treasures of the spiritual world, which can be easily attained by simply orchestrating our propensities and life, in a spirit of devotion, toward Krishna and chanting His holy names. On the basis of the holy scriptures, Srila Prabhupada established everything he said.
harer nāma harer nāma
harer nāmaiva kevalam
kalau nāsty eva nāsty eva
nāsty eva gatir anyathā
Caitanya-caritamrita. Ädi 17.21
Chanting the Holy Name in the Age Of Kali:
In this age of Kali there is one simple and most beneficial method by which we can attain the highest perfection of spiritual realization, realizing our eternal loving relationship with Supreme Personality of Godhead, Sri Krishna. And that method is to chant the holy names. Srila Prabhupada inspired small children, elderly people on the verge of death, ladies and gentlemen, rich and poor, Asian, African, American, European – there was no discrimination. Prabhupada showed compassion to everyone. Srila Prabhupada showed compassion even to the most insignificant living entity, because he had faith. Simply chant the holy names, cleanse your heart and feel the real joy of life. So let us today, on this glorious occasion of the Appearance of Srila Prabhupada, take his mercy to our hearts by simply accepting as a priority in our life the chanting of the names of the God and trying to share that great fortune with others. “Hare Krishna Hare Krishna, Krishna Krishna Hare Hare/ Hare Rama Hare Rama, Rama Rama Hare Hare.” Thank you very much.

God Gives Freedom

God gives freedom. If God didn’t give us freedom, if God simply programmed us to love, then we would be computers. But God gives us the freedom to love Him, or love anybody else, or hate Him or betray Him, or rebel against Him. We have the freedom to do whatever we want. We can go on to be a murderer right after reading this. We can go to a movie; we can go to a temple. We can dance. We can get drunk. We have freedom to do any of these things.
Does the computer have the freedom? A computer has no freedom. A computer is simply programmed to do exactly what the computer operator wants. God does not want to live with computers; He wants to live with people. Therefore, He has given us freedom and independence. Our freedom is whether we want to accept or whether we want to reject the grace of God, as it coming from the word of truth.– Radhanath Swami

The Mystery of Radha

The following is an Excerpt from Radhanath Swami’s memoir The Journey Home.
The mystery of Radha, the female energy of God, had both fascinated and eluded me. After all I had experienced, after all I had read, after all the sadhus I had met, nothing had prepared me for the hidden truth of yoga’s greatest mystery: the mystery of bhakti, or devotion. And now I was learning that the keeper of this mystery was Radha. For the first time it began to dawn on me that these saints of Vrindavan had penetrated into the deepest, most confidential aspect of the spiritual journey.
The secret? That beyond worldly pleasures and beyond the liberation of oneness with God, is an eternal dance, an endless night of love, and the intoxication of one’s very soul. And the one capable of giving entry to this unbearably sweet realm was Radha.
It was their yearning to connect with Radha that allowed these yogis of Vrindavan to demonstrate such intense and genuine humility. By casting aside all interest in yogic powers, they seemed to be drowning in an ocean of divine love. My mind and heart were charmed by this rich theology known as bhakti, the yoga of unconditional love. It seemed to put so many of my mind’s questions, both asked and yet to be asked, in a comprehensive perspective. Although still apprehensive about committing myself to one particular path, I felt a yearning brewing in my heart to follow the path of Bhakti.
After Krishnadas Babaji blessed me, stood up, and walked away along the riverbank, I sat there staring into the river and contemplated on this secret of the feminine divinity. In the Christian church, the adoration of Mary, the Mother of Jesus, inspired both divine love and embittered factions. And the mystery of Mary Magdalene gave rise to secret orders, veiled symbolism, and intrigue. Many Hebrews saw Shekinah as the female aspect of God or the bride of the Sabbath, as did certain students of the Kaballah. And within Islam, there were followers of the Sufi sect who honor the divine feminine in their reverence to Fatima. Now I was finding how from the Vedic, ancient scriptural perspective, Feminine Divinity had always been accepted as truth.
As I looked out onto Mother Yamuna, I pondered on how the nourishing, compassionate side of spirituality is often overruled by the elements of power and control. It impressed me how important it was to pay attention to the feminine aspect of the divine.

True Leadership

There are so many books that teach leadership techniques to fatten your bank balance, to climb up the corporate ladder, to have more power, to control people’s lives and to inflate your ego accordingly. But what about a type of leadership by which we can make a very serious, significant contribution to people’s lives and to the world in general? True leadership means to be a leader who actually has a positive effect in people’s lives—not simply leading in such a way in order to make a lot of money. What really matters is the mark that one leaves on the world. If one does not have proper integrity, the world hates him. People despise hypocrisy.
When you become a leader, people open their hearts to trust you. They give their faith. In that place you can offer the greatest benefit to those people’s lives—but you could also cause the greatest pain, anguish and devastation. So leadership is not a post to enjoy. If that is your idea, then you will be a very exploitative person and a very miserable leader. Leadership is a very serious, significant responsibility of service to others. A real leader is in a spirit of service. And, in order to be a proper leader in that way, one must have knowledge of what is actually right and what is actually wrong.
Knowledge is power. The great thing is not having power; the great thing is how you use your power. Are you using the power in such a way so that you gain genuine inner fulfillment and enlightenment, and you improve the physical, emotional and ethical quality of others? If you are just going through your life thinking about job, money and prestige, then will there be any depth to your life? Will there ever be fulfillment in your life? Are you just selling your consciousness out to the world of materialism, greed, envy and pride? Is your life superficial, or is it meaningful and real? These are the most important questions you should be asking. A good leader is a person who attracts people’s confidence and enthuses people to loyalty and faithfulness because of their relationship, whether the relationship is immediate or extended. —Radhanath Swami

A Guru is Simply a Humble Servant

A real guru teaches according to the previous masters. He is the humble servant of his guru. His teaching process is very simple. If we find someone who is teaching surrender to God, is coming in a line of such gurus and is humbly following his master, then he is the right guru.
It is not a question of mystic powers. It is not a question of magic shows. It is not a question of reading minds, or creating articles out of the veneer, or having millions and billions and trillions of disciples. A guru is simply a humble servant of the Lord who is teaching us how to be a humble servant of the Lord, according to the word of scriptures and according to the previous saints. That is all. He simply presents the truth in his life and his words.
If we are sincere, if we understand these things and we search, then God will lead us to the proper guru, and the guru will reveal God to us. It is not very difficult. We need such a person we can trust… “Yes, through this person, I am receiving the divine grace of the Lord.” – Radhanath Swami

The Difference Between the Mind and The Intelligence

Question to Radhanath Swami: What is the difference between mind and intelligence?
Radhanath Swami: Lord Krishna speaks about his energies in the Bhagavad-gita. “Earth, water, fire, air, ether, mind, intelligence and false ego—all together these eight constitute My separated material energies.” Out of these, earth, water, fire, air and ether are gross energies, or the gross elements of creation. The other three—mind, intelligence and the ego—are subtle energies, or the subtle elements of creation.
Apart from these eight, there is one more element, which Krishna calls as His superior energy. “Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature.” This superior energy is the soul, the jivatma – which is eternal, full of knowledge and full of bliss. Although the soul is part and parcel of God, it is temporarily covered by the eight material elements while in this world. The soul by nature is part of God. It is looking for the ecstasy of loving God. But when the soul forgets its relationship with God, it tries to look for pleasure through the ego, the intelligence, the mind and the senses. For example, through the eye, the soul is searching for some beautiful object to enjoy. Similarly, through different senses the soul is trying to enjoy different sense objects. When these experiences come through the senses, the mind is being controlled by those experiences. The mind is relating to those experiences in terms of enjoyment and suffering… “I don’t want this because this is causing me suffering, but I do want this because it is causing me enjoyment.” That is basically how the mind functions. But the intelligence is the discriminating factor.
Let’s see how the mind and the intelligence fixed in knowledge respond when a beautiful object that is actually harmful appears in front of them. The mind says, “I want this; I want to enjoy this.” But the intelligence fixed in knowledge says, “No. This is illusion. Enjoying this is like licking the honey on the edge of a razor blade. You might enjoy a little, but then you will suffer.” But the intelligence not fixed in knowledge would figure out all kinds of strategic, decisive plans to somehow or other get that object of enjoyment.
If the mind is controlled by the intelligence in knowledge, the mind is the best of friends. But if the mind is not controlled by the intelligence in knowledge, and the mind instead controls the intelligence, the mind is your worst enemy. Yoga means to control the mind by God-conscious intelligence. We develop God-conscious intelligence through study of the scriptures, which tells us what is good for our spiritual progress and what is not, even though the object may appear otherwise.

Choose to Dive Deep into Divine Love

The Bhagavad-gita teaches us how we can grow and prosper – even when afflictions come upon us that are beyond our control. We must try our best to keep good health, peace, prosperity and everything else. But we also have to be humble enough to know, “I am not the controller. There are powers beyond my own.” But there is one thing that we can control, if we chose to do so, and that’s to grow and become deeper and wiser no matter what may happen. Ultimately, that is what life is for. The animals make temporary arrangements for their survival and enjoyment. But – athato brahma jijnasa –  human life is meant for self-realization. Every situation is an opportunity to grow, and difficult situations can be the greatest opportunity.
My dear godbrother Bhakti Tirtha Maharaja was diagnosed with melanoma cancer. One day I was sitting with him, holding his hand. His body was in the worst condition I had ever seen it.  Waves of pain would sometimes come upon him and his whole body was trembling. He could hardly talk and I was chanting to him. Suddenly he looked at me and smiled. And how he smiled! A beautiful blissful smile from his heart – from his soul. And his eyes were twinkling with such light. He said, “Maharaja, it doesn’t get any better than this. I would not trade my situation with anyone, because in this condition I am hearing God’s name so intensely, and I am tasting the sweetness of that name so intensely.”
This was a matter of choice. A person can suffer in a situation like that or can be in bliss in a situation like that. The bliss was not his body. His body was in the exact same predicament it would be for anybody else. He was in pain. But internally he chose to dive deep below the pains of the body and mind. This is what the Holy Name does for us. The mantra relieves the mind of its anxieties by taking our consciousness deeper and deeper and deeper into our very soul and our relationship with God, Krishna.
Just like a vehicle moves us from one place to another, if we attempt to hear the mantra it transports our consciousness deeper and deeper and deeper into that state, not only of complete peace but of divine love. Bhakti Tirtha Maharaja was experiencing it – realizing it. You can’t theoretically speak like that and smile when you are in that kind of situation unless you are really there. And that is the opportunity we all have by our spiritual practice. Bhakti is the path of devotion, where through our sincerity and our efforts we attract a power beyond our own – the power of God. Bhakti is the path where we humble ourselves, understanding our own limitations, and do the best we can, whoever we are and whatever our duty may be.
And we aspire to be an instrument of that power of God. To acquire wealth, fame or prestige is a small thing. But to actually have the privilege of being an instrument of the unlimited everlasting love of God is the greatest fulfillment of the heart. That is divine wealth. Then, in whatever situation we are in, we can access God’s love through Bhakti. 
—Radhanath Swami

Just the Motive itself is Our Success

A core theme of the Bhagavad-gita is that in our words, thoughts, and especially our actions, we should be content with our intent and doing the best we can. From a spiritual perspective that is the success. If we are really doing the right thing in the right way, that is going to nourish ourselves and help others with the right purpose. This in itself is our success. The results we have no control over, but we do have control over the choices we make and the intentions that we have.
So, yoga really means to make choices and to cultivate intentions and purposes that are wholesome and healthy for our wellbeing, for the wellbeing of the environment and for the wellbeing of other people. And we should be grateful just for that opportunity. Just the action itself, just the motive itself is our success – whatever the results may be. In this consciousness our joy and fulfillment is transcendental to the apparent actions and reactions of this world.
In the Bhagavad-gita, Arjuna was taught that whether you win or lose is not important. Honor/dishonor, happiness/ distress, success/failure, health/disease, life/death… all of these dualities are always playing with each other in this world, and we have some degree of control over the situation, but not much. Yoga is not about what the result is, but your motivation and how you do it. If we are happy with that, then our happiness is something very deep, and the circumstances and people in this world cannot meddle with it.     —Radhanath Swami

Love is Not to Want Peace, but Service

Love is not to want peace but service. To want service is a selfless motivation. Our nature is to love and serve eternally. The need of the soul is love not peace. Peace is a neutral state where there are no problems. It is not positive. Just like when two countries are fighting and they want peace. Peace means they are just not fighting anymore. But the soul is dynamic and part of Krishna. The soul’s nature is to love. Nitya siddha krishna prema…So when they say om shanti shanti shanti they want peace but a devotee understands the real peace is love. That is dynamic.
So people who want peace are those who strive for mukti (liberation), and according to Srimad Bhagavatam’s philosophy the desire for mukti is still a selfish desire because you are still thinking in terms of your own happiness and liberation. But the pure nature of the soul is to think what will satisfy God – that is devotional service.
Therefore, Srila Rupa Goswami describes that the happiness derived by mukti is like a particle of one drop in comparison to the unlimited bottomless ocean of bliss that one achieves through pure devotional service. It’s ecstasy. The soul is not looking for peace, it is looking for ecstasy. The soul’s nature is not sat, cit, shanti. The nature’s soul is sat, cit, anandaAnanda means bliss and Srimati Radharani  is the embodyment of the bliss potency, hladhini sakti. We want that connection to Srimati Radharani. When we have the connection of being the servant of the servant of her servant, then we can actually enter into the unlimited ocean of ananda. – Radhanath Swami

The Spiritual Principle

It is described that the mercy of Krishna is like the Sun. The Sun does not discriminate, whether you are from this family or that family, this nationality or that nationality. The Sun rises for our benefit, giving itself to everyone. But if you hide in a cave that is your own misfortune. And those representing the Lord, they are like mirrors of the Sun of Krishna’s mercy. They are reflecting the divine mercy of the Lord in all directions to anyone who is simply accepting it.
And what is the problem in this world? The problem is that such great souls are so rare to find. Everyone is pursuing their own petty, selfish ambitions in life. They are missing the whole point of human civilization, which is to act as a servant of God for the welfare of all living beings. And you should know, until you accept that principle in your life, you will never find real happiness. The more you take the less you have. The more you give the more you have. This is the spiritual principle. Of course, if you have nothing, what have you to give. So therefore a devotee is very serious about their own spiritual practice. The great devotees of the Lord do not want to practice sadhana or Bhakti-yoga for their own spiritual advancement. They will be very attentive in their execution of devotional service so that they can make spiritual advancement. But the reason why is because the more advancement they make, the more they can give to others. They do not want to take anything for themselves. – Radhanath Swami

Bhakti-yogis Do Not Recommend Trying to Extinguish Material Desires

The soul’s natural propensity is to love God. This love is the natural energy that is always emanating from the soul. But when this loving energy is misdirected, not in the service of the Lord but in forgetfulness of the Lord, then it is transformed into kama, or lust. It is the same energy. Therefore to dovetail all our desires in the service of Krishna is to awaken our original love within our heart.
The impersonalist school of philosophy says that we should extinguish all our desires. They say that desire is the cause of attachment, attachment is the cause of bondage, and bondage to anything material is ultimately the cause of suffering. The impersonalists say that one should destroy this lust, destroy this attachment, destroy all desires. Then you will be free, then you will be liberated. But the bhakti yogis understand the higher principle – that if you try to destroy that energy you are trying to destroy the capacity to love. And factually you cannot destroy it because it is the nature of the soul to desire and to love.
But, Krishna fulfills everyone’s desires – so if you perform austerities for a long time focused on the goal to destroy this energy, then Krishna will make that energy unmanifested. It will always be there in its potential, but it will be unmanifested for some time. One will feel that they have merged into the energy of God – that they are liberated. But it is said in the Srimad Bhagavatam that one cannot remain in the liberated position for very long. Ultimately that loving energy of the soul will reawaken because ananda-mayo ‘bhyasat – the soul by nature eternally seeks loving reciprocation. So therefore, sometime or other that soul must again desire. And if that spiritual spark has not purified its desire to love Krishna, again it will fall down into this material world to seek love and the try to find pleasure in the illusory energy. Therefore the bhakti yogis do not recommend trying to extinguish material desires. Instead they say to purify your desires. The lust that is now in your heart is so powerful, driving you to do so many things in so many ways. It is the natural energy of the soul in a distorted form. Just redirect it towards Krishna and that very energy, in its purified state, is prema bhakti – pure love of God.
Thus we dovetail all of our desires, all of our activities, all of our words and thoughts – everything – in the service of Krishna. This is bhakti yoga – to reconnect our desires to Krishna through the process of devotional service. A materialistic person is completely blinded by kama, lust. But when you attain the higher stages of Bhakti, then you see the Supreme Personality of Godhead everywhere, and with great love you recognize Him everywhere.